2 Corinthians 13:4

Authorized King James Version

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

Word-by-Word Analysis
#1
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#3
εἴ
though
if, whether, that, etc
#4
ἐσταυρώθη
he was crucified
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
#5
ἐκ
by
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#6
ἀσθενείας
weakness
feebleness (of mind or body); by implication, malady; morally, frailty
#7
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#8
ζήσομεθα
he liveth
to live (literally or figuratively)
#9
ἐκ
by
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#10
δυνάμεως
the power
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
#11
θεοῦ
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#12
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#14
ἡμεῖς
we
we (only used when emphatic)
#15
ἀσθενοῦμεν
are weak
to be feeble (in any sense)
#16
ἐν
in
"in," at, (up-)on, by, etc
#17
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#19
ζήσομεθα
he liveth
to live (literally or figuratively)
#20
σὺν
with
with or together (but much closer than g3326 or g3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, additi
#21
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#22
ἐκ
by
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#23
δυνάμεως
the power
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
#24
θεοῦ
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#25
εἰς
toward
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#26
ὑμᾶς
you
you (as the objective of a verb or preposition)

Analysis

Within the broader context of 2 Corinthians, this passage highlights salvation through simile or metaphorical language. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of 2 Corinthians.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection